On the sporadic nature of recent blog posts:


Who doesn’t get discouraged, or busy, or both? There’s solace in the fact that dormancy – the gathering in of energies and their conservation for an opportune moment – always breaks.





Friday, March 18, 2011

Life-Bombs

This spring four Oberlin College Environmental Studies students will be working with me on my garden and learning farming skills and sustainable agriculture concepts along the way. Last week they came for our first session to begin at the beginning: seeds.


Ground

    As limpid late winter sunlight streamed into my dining room, we dampened seed-sowing mix and tamped it into seed trays. We talked about the peat bogs that had been mined to bring us this most amenable medium. Peat moss is the accumulated work of thousands of years of dilligent living by sphagnum moss. Leaves composed of a single layer of cells unfurl continuously upward while older ones die off below but continue to serve by wicking water up to those green blades above. Where do living and dying meet in this intimate mini-world? Over years, decades, centuries of living, the moss' dying remains create an environment so acidic as to prevent any organisms from entering to engage in the normal business of decay. Ultimately, deep bogs coated in shimmering green are formed. In World War I when bandages ran short, it was the silent work of centuries by moss that came to the rescue, with fluffy antiseptic peat moss used to stanch wounds. One death warding off another. In ancient Ireland, a peat bog was the final resting place for a sacrificial victim whose luck it was to find this antiseptic home. One death preserving another. This is where your potting soil comes from. One death nurturing new life.
 
    Peat bogs are however, like oil, a finite resource and the work of millenia is being consumed too quickly. Coir, or the hairy husk of coconuts that are a normally trashed byproduct of the coconut industry, has also recently come into use as an alternative to peat moss. While the recycling aspect of coir as potting mix is laudable, is replacing one endangered resource with another non-local resource the best option? In many English gardening books, seed-starting mediums are usually described as "composts," designated in their fineness by numbers. While this may simply refer to peat moss mixes, it points back in gardening history to the original solution of sifting compost. Compost would be "riddled" through screens of varying gauges for a determined fineness. Though I admit I am using commercial peat-moss-based mix this year for my seedlings, perhaps investing some time in sifting some of my own compost for future seedlings is the most local sustainable way of beginning the season.



Seed

    Our trays formed, we sat down with seeds: brassicas and lettuce, zinnias and pansies. As we made shallow furrows (no more than twice deep as the size of the seed) in our trays, I explained that seeds are life-bombs and water is the fuse. In dicot seeds, a tiny proto root and leaves are nestled inside of two larger cotyledons or food storage organs and all of this is surrounded by a seed coat. As soon as water penetrates the seed coat, enzymatic processes surge and the cotyledons swell, rupturing the seed coat as the root burrows into the soil. A tiny cluster of stem cells (called meristematic cells) at the tip of the root divide rapidly forming a root cap like a drill tip on the outer surface and vascular cells in the interior that lengthen and push with tremendous force capable of rupturing stone. Just behind this tip the root forms cells on its outer surface that extend in ultra-fine filaments or hairs into the soil to absorb water. The fine fuzz on the soil surface as seeds burst upward are individual cells sipping moisture. As the root burrows down, the cotyledons unfold like hands revealing the tiniest of leaves within and another packet of meristematic cells that will produce all above-ground parts of the plant. Like rocket boosters taking a satellite into orbit, the cotyledons are the only source of energy for the dramatic growth of seedlings until the leaves unfurl like solar panels to begin photosynthesizing.

    To call seeds bombs, roots drills, and leaves solar panels is not too metaphoric. The power of seeds' explosive growth in their early stages of germination can alter the landscape, however minute that terrain might be. Some seeds are more powerful than others, and an old gardener's trick takes advantage of this by planting radishes and parsnip seeds together. Radishes are among the quickest harvests, and an especially satisfying first gardening experiment for young children who need instant gratification. From seeding to crunchy spicy treat, radishes take about a month. Parsnips on the other hand are incredibly slow, both in germination and in ultimate harvest. By planting parsnip seeds alongside radishes, the gardener takes advantage of the radishes' explosive growth to break open the soil so that the comparatively more gentle parsnip can easily reach the sunlight.

    Plants with tap roots are particularly useful as natural drills in the dense clay soils that we have here around Oberlin. Their main root burrows deep in the ground, not only bringing up deep soil nutrients to the surface through their leaves, but fracturing and aerating the soil. Some gardeners plant daikon radishes in their fields and then deliberately leave them there unharvested to rot through the winter. Each root is like a garden fork and fertilizer in one, breaking up the soil and then decomposing into rich humus by spring.

    Finally, leaves truly are solar panels in their ability to convert the energy of the sun into chemical energies stored in sugars and starches. They power all life on the planet. As Michael Pollan wrote in his important letter to then-President-Elect Obama entitled "Farmer in Chief," we can solve many of our national problems by coming to terms with the reality of our "solar economy." Life truly does revolve around the sun and it is leaves that harness its power.

   I am writing about seeds as bombs, roots as drills, and leaves as solar panels, but this is merely reverse-engineering language and by extension the world. We would do better to discuss bombs as seeds, drills as roots, and solar panels as leaves. How would our thinking and our actions shift if we set these plant parts as the ground for our human language?


Seedling

    Having sowed our seeds, the students and I looked at some trays I had seeded two weeks before: kale and calendula. Cotyledons were unfurled and the first leaves were developing. We "pricked out" the seedlings, that is, transplanted them from their cramped seed trays into more commodious flats, 72 plants to a flat. This is my favorite plant propagation task. There is a meditative quality to the delicacy of the maneuvers that I first learned to appreciate during my training days at Stonecrop Gardens, where myself and the other interns spent many early spring hours in the potting shed at this work.

    When pricking out, one should always remember that roots and root hairs are incredibly delicate and that while there are usually two cotyledons and more than one leaf, there is only ever one stem on a seedling, so one should never grab a seedling by its stem lest it get crushed. Chopstick in one hand nudging roots apart from each other, and the fingers of the other hand delicately holding a cotyledon, we teased apart our seedlings. After making a hole in the mix for the new seedling, it is best to submerge it as deeply as possible in the cell, up to but never above the level of the cotyledons. Burying the stem might seem counter-intuitive, but it helps to anchor the new plant. After gently nudging soil mix over the roots it's on to the next seedling. When a whole flat is planted up, it's time to bottom-soak it. Bottom-soaking is preferable to watering from above because it is more gentle and the water acts as a million tiny hands reaching up through each soil particle to remove air gaps and to ensure that the delicate roots come into contact with the soil mix.

    As we worked our way through our kale and calendula seedlings, we talked about environmental studies and I asked the students, "What do you need for a local food economy?" Renewable energy, infrastructure, compost, transportation. "What else?" I asked. After lots of good ideas, I shared my own: people who know how to grow food. Going from seed to seedling to plant to harvest is hardly a simple process and it is a knowledge-set that can only truly be acquired through experience. If we are going to create the web of relationships required to live locally, many more of us will have to be involved in food-growing. These four students began taking their first steps toward the knowledge and experience of how to do that.

    For me the ideal would be that everyone grow at least some of their food. Even if only growing a small pot of lettuce greens on a windowsill in Brooklyn or the Upper West Side (or an edible fern like Ostrich Fern, Matteucia struthiopteris, for those in shadier apartments?), the act of eating a leaf or a fruit or a frond of something you have grown and lived with begins the road to the solar economy. These plants in the backyard or on the windowsill are our own solar power plants, or better yet we should flip that metaphor around and begin seeing solar power plants as leaf mirror gardens in the desert.

Sunday, March 13, 2011

Who is this farmer?

No bad fortune, no good fortune, no loss, no gain;
Never seek such things in eternal serenity.
For years the dusty mirror has gone uncleaned,
Now let us polish it completely, once and for all.

...

Always working alone, always walking alone,
The enlightened one walks the free way of Nirvana
With melody that is old and clear in spirit
And naturally elegant in style,
But with body that is tough and bony,
Passing unnoticed in the world.

It was difficult
to walk away from the George Jones Farm, a place to which I can honestly say I completely gave myself.
to take a chance and step off the hundred-foot pole and onto that farm, and then step off that same pole again off that farm.

It's been even more difficult
to let go of good fortune, and bad fortune.
to let go of losing the security of an unreasonable proposition.
to let go of some fancy of gaining liberation from others.

This year I decided to move on from the George Jones Farm, with a lot of sadness for a dream not fully realized, but with some renewed sense that that dream lies not in one field or another, in one network of relations or another.  What and where is this farming practice?  What and where does this work take place?

This year I will be concentrating on developing the acre of land our house lives on to grow vegetables, herbs, fruit trees, berries, and more, while working with students and others, sharing what I know and how I think about this work of growing with the world.  It will be an experiment in techniques and in approach.

Growing and eating and dying and growing and eating...
Who does this? 
Preparing fields or small garden beds, sowing five hundred feet of peas or twenty around the fence encircling an apple tree. 

These fingers knitting the soil gently over this seed or that seedling are themselves knitted together by sunlight and the searching mouths of worms in darkness and ever-hungry bees buried deep in flowers and other fingers before them.  Who is the farmer here?

In these last days of winter there is the bursting seed coat and the pale tenacity of roots pushing down and cotyledons pushing up.  There is growth and there is caring for that growth and there is eating. 

There is a farmer "passing unnoticed in the world" hoeing her rows and watering his children.  In spring her hands curl in green tendrils "naturally elegant in style."  In autumn winds, he sways and creaks with a "body that is tough and bony."

It was difficult to leave (or be left by?) my old job, but really the same farmer is still farming, all the time "always working alone."  My fingers knit into his and knit the soil in turn.